Bubble Bobble
During the three-day meeting, many topics were discussed, which can be summarized in six aspects: 1. Sorting out the canons, 2. Establishing education, 3. Publicizing Buddhism, 4. Protecting religious property, 5. Sorting out the affairs of the conference, and 6. Revising the constitution. Due to the pressure of the temple industry and the development of the school, the power of the new school of monks prevailed at this meeting, and most of the proposals involved the reform of Buddhism.
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Second, the reunification is also related to: The complete territory of the Republic of China is not composed of provinces and cities, Mongolia and Tibet? The complete nation of the Chinese nation is not composed of Han, Tibet, Mongolia, Manchu and Hui? However, Tibet, Mongolia, and Manchu all believe in Buddhism, and the Han people also believe in Buddhism, and Tibet and Mongolia are completely inhabited by Buddhist people. From this, it can be seen that the revival of Buddhism is greatly created in the hearts of Mongolian, Tibetan, Kang, and young people, and is very important to the reunification of the Republic of China.
Tai Shuangqiu's second temple production and education movement was the origin of the Third National Congress of Buddhists. However, with the prudence of the government and the resistance of the Buddhist people, before the convening of the Third National Congress of Buddhists, the movement of temple production and education had disappeared. Therefore, at the venue of the Third National Congress of Buddhists, there was no mention of how to resist the movement of temple production and education. Tai Shuangqiu's lack of common sense of political, legal and social realities is unusual; And the situation of empty words and instigation is especially unexpected! However, in China, except for a very small number of people who truly believe in Buddhism, the class of scholars who read the old and new schools are regarded as heresies and denounced as superstitions. The peasants, businessmen, women and children who have not studied are all mixed with ghosts and gods in the Buddhas and Bodhisattvas. In the monastery, the monks are influenced by dramas, novels, etc., and if they do not respect the strange as a god or monster, they will despise as a traitor! If Buddhists fail to uncover this deep and widespread misunderstanding of the people theoretically and in fact, to clarify the true meaning of Buddhism, to show the true spirit of Buddhism, and to enable the majority of the people to understand the benefits of Buddhism to the people of the country, there is still the possibility that movements such as the production of Buddhist monasteries, the establishment of schools, or the construction of roads may occur at any time, so there is still a need to recount the same theory.
Second, the reunification is also related to: The complete territory of the Republic of China is not composed of provinces and cities, Mongolia and Tibet? The complete nation of the Chinese nation is not composed of Han, Tibet, Mongolia, Manchu and Hui? However, Tibet, Mongolia, and Manchu all believe in Buddhism, and the Han people also believe in Buddhism, and Tibet and Mongolia are completely inhabited by Buddhist people. From this, it can be seen that the revival of Buddhism is greatly created in the hearts of Mongolian, Tibetan, Kang, and young people, and is very important to the reunification of the Republic of China.
Tai Shuangqiu's second temple production and education movement was the origin of the Third National Congress of Buddhists. However, with the prudence of the government and the resistance of the Buddhist people, before the convening of the Third National Congress of Buddhists, the movement of temple production and education had disappeared. Therefore, at the venue of the Third National Congress of Buddhists, there was no mention of how to resist the movement of temple production and education. Tai Shuangqiu's lack of common sense of political, legal and social realities is unusual; And the situation of empty words and instigation is especially unexpected! However, in China, except for a very small number of people who truly believe in Buddhism, the class of scholars who read the old and new schools are regarded as heresies and denounced as superstitions. The peasants, businessmen, women and children who have not studied are all mixed with ghosts and gods in the Buddhas and Bodhisattvas. In the monastery, the monks are influenced by dramas, novels, etc., and if they do not respect the strange as a god or monster, they will despise as a traitor! If Buddhists fail to uncover this deep and widespread misunderstanding of the people theoretically and in fact, to clarify the true meaning of Buddhism, to show the true spirit of Buddhism, and to enable the majority of the people to understand the benefits of Buddhism to the people of the country, there is still the possibility that movements such as the production of Buddhist monasteries, the establishment of schools, or the construction of roads may occur at any time, so there is still a need to recount the same theory.
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